starworlds: Gandanta -- Water to Fire

Monday, July 16, 2007

Gandanta -- Water to Fire

Last March the Cassini spacecraft took the above picture of a mysterious phenomenon taking place on Saturn. A hexagonal storm encircled the entire north pole. The hexagon is the form of the crystallized stage of water, like a snowflake. Saturn's nature is cold and crystallizing, so I find it an interesting coincidence that this hexagonal phenomenon was discovered while Saturn was in a water sign, Cancer. For more on the story see http://www.jpl.nasa.gov/news/news.cfm?release=2007-034.

Today Saturn shifted into Leo, a fire sign. As I mentioned in my last post, a physical manifestation of this change may come through increased temperatures, volcanic activity, and earthquakes. Sadly almost to the exact moment of transition, there were two 6+ earthquakes in the ring of fire today in Japan. One quake killed 9 elderly people (Saturn rules old age and death), injured more than 1,000, and triggered a leak of contaminated water from a nuclear power plant. The ring of fire is the earthquake zone where water meets fire. The ring of fire was particularly active while Saturn journeyed through the water sign Cancer, beginning with the 2004 tsunami.

Water and fire are opposite elements, each able to support or extinguish the other. In Taoist traditions maintaining their balance in the body is the alchemical secret to immortality. According to Yin-Yang theory, everything in the universe can be divided into two opposite, but complementary, aspects of yin (water) and yang (fire). Yin and yang are relative. One cannot exist with out the other.

In Vedic astrology the transition of a water sign to fire sign is called Gandanta. It is traditionally seen as an inauspicious position causing misery to the area of influence of the planet. (ie. Saturn rules earth as in land). In Sanskrit Gand means knot, or node, and anta means end, in particular the last 3 degrees of a water sign, and first three degrees of a fire sign -- at the three distinct junctions of Pisces (Revati)- Aries (Aswini), Cancer (Ashlesha)- Leo (Magha), and Scorpio (Jyeshta)- Sagittarius (Mula).

Each of the Fire signs are the portals to soul growth. Aries marks the beginning of the soul's journey, the individuated or inner self; Leo develops the outer self and material; and Sagittarius designates the point at which the soul turns away from the material as it seeks to merge with universal consciousness. When planets are placed in these positions, they take on a special power to unravel the knot of karma and move on to the next level. If a planets falls in the last three degrees of water sign, it is completing an old cycle; if it falls in the first three degree of a fire sign is beginning a new cycle. On a soul level, Saturn in Leo represents the potential to create social boundaries for the outer self and manifest its pursuit of the material.

Saturn is unique in that it is more powerful as it matures, thus gaining strength in the later degrees of a sign. It increased its potency in May when it entered the last three degrees of Cancer, which is part of the Ashlesha nakshatra. The ruling deity of Ashlesha is the Naga or serpent. Saturn has finally finished shedding its skin and is now, though still a little raw, ready to grow a new one. Saturn will be Gandanta through early August.

The Gandanta experience can be extremely painful, but it is necessary for the soul to grow into another dimension. At the Magha/ Leo stage, the soul is finally getting ready to experience life at a material level. While in Leo, the sign of kings, Saturn may also have a sobering effect on world leaders. The nakshatra of Magha is ruled by the Pitris, the great Fathers of humanity, who function as guardian angels giving protection in the event of major calamities on earth. Perhaps they were at work in Japan as there were only nine deaths -- of elders, who now have transitioned and have become ancestors.

Sending prayers to those suffering from today's earth changes. May the Pitris continue to protect you and all of humanity.

Namaste

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Aum saraswateye vidmahe, bramputriye dhi-mahi, tanno sarawati prachodayat

Saraswati is the Goddess of leaming, knowledge, and wisdom. The Sanskrit word sara means "essence" and swa means "self." Thus Saraswati means "the essence of the self." Saraswati is represented in Hindu mythology as the divine consort of Lord Brahma, the Creator of the universe. Since knowledge is necessary for creation, Saraswati symbolizes the creative power of Brahma. Goddess Saraswati is worshipped by all persons interested in knowledge, especially students, teachers, scholars, and scientists.

What is the Difference between Vedic and Western Astrology: 23 Degrees, Nakshatras, and Sidereal

Twenty-three is my quick answer to the question: "what is the difference between Vedic Astrology and Western astrology?" I don't mean to be cryptic, but 23 degrees is literally the difference between the Tropical and Sidereal zodiacs. It is called the Ayanamsha -- in Sanskrit ayana meaning solstice and amsha meaning portion -- and it refers to the difference between Tropical and Sidereal zodiacs.

The zodiac is a ring of constellations often referred to as signs, such as Aquarius, Leo, Scorpio and Taurus. It is a cosmic clock around which our solar systems operates and how astrologers measure cycles of time. Most people do not realize that there are two distinct zodiacs. Vedic astrologers use the Sidereal zodiac and Western astrologers use the Tropical zodiac. The Sidereal zodiac is based on observations of planets lining up against the backdrop of the fixed stars. It is oriented to the center of the galaxy. On the other hand, the Tropical zodiac is based on the relationship between the sun and earth. It is oriented to the equinoxes. In Western astrology the spring equinox sets the beginning of the Tropical zodiac at 1 degree Aries, even though the sun is astronomically traveling in the light fields of Pisces. In other words, it does not correspond to observable position. Vedic astrology is called Jyotisha in Sanskrit, meaning the science of light, and Vedic astrology describes how the light emitted from the stars effects us. When Western astrology was in its early stages, the two zodiacs may have lined up; but over time the two moved apart approximately 50 seconds per year to the current 23 degrees of separation (even that number is debated, but the standard of India, the Lahiri ayanamsha is 23 degrees 10 seconds).

Vedic astrology is considered by scholars to pre-date Western astrology and is the only system that has accounted for the precession of the equinoxes. What is the precession of the equinoxes? The answer to that involves another occurrence of the number 23 (those familiar with the enigma of 23, like LOST and RAW fans, may find this amusing). Because Earth's axis is tilted 23° 27' in its orbit around the sun, its equatorial plane is tilted with respect to the ecliptic plane, the plane created by Earth's orbit. These two intersecting planes create an intersecting line called the vernal axis that occurs on the first day of spring, or Vernal equinox. As the Earth spins on its axis, its axis wobbles (precesses 50.3 seconds of arc per year or 1 degree every 71.6 years) very slowly over a period of about 24,000 to 26,000 years. As this occurs, the pole of the Earth inscribes an arc in the heavens called the precessional arc. The Earth's pole aligns with different stars throughout the precessional period. The current pole star is Polaris. Approximately 13,000 year ago it was Vega, one of my favorite stars. Earth's precessional cycle is also referred to as Earth's Great Year in the alchemical tradition, World Ages, or Yugas in the Vedas. David Frawley describes it a one year in the life of humanity.

In Vedic astrology there is a line of thought that suggests this 24,000-26,000 cycle (and even wobble of the earth itself) maybe be generated by a grand cycle of our sun with a companion dark star. Modern astronomy is studying this possibility as well. The ancient Vedic seers divided up the cycle into four world ages: the Satya(Truth or Golden), Treta (Third or Silver), Dwapara (Third or Bronze) and Kali (first or Iron) Ages. Each age describes a stage of awareness for mankind in which consciousness ascends, descends, and ascends in unending cycles perhaps due to the influence of this yet to be discovered companion star. Although New Age philosophers have described humanity as entering the Age of Aquarius, astronomically speaking that will not happen for approximately 300-400 years.

According to Vedic thought, the cycles of ascending and descending consciousness are connected not only to our rotation around a companion star, but also our cycle around the galactic center. According to David Frawley, "Vedic astrology orients the zodiac to the galactic center, or the central galactic sun, whose influence comes to us through fixed stars of the constellation Sagittarius." The galactic center is like our cosmic belly button -- it is sometimes called Vishnunabhi, or the navel of Vishnu-- the point from which our galaxy grew and expanded. Many ancient cultures studied and recorded their observations about this area of the night sky, including the Mayans whose calendar marks an astronomical event of our winter solstice aligning with the galactic center in 2012. It's like the earth's pole or antenna will be aligned and open to receive message from the source itself. [H]ohm is calling.

One of the most brilliant developments of the ancient Vedic seers was to further divide the zodiac into more identifiable parts. They did this by creating the Nakshatra system. In Sanskrit Nakshatra means lunar mansion. As the moon travels through the entire zodiac in 27-28 days, the ancient seers ascribed a Nakshatra for each day simplifying its location. Although too vast a subject to go into in this post, it is interesting to point out that the name for the Nakstratra that marks the galactic center is Mula, meaning root or source.

Another difference between Western and Vedic astrology is the modern use of non-observable planets and asteroids. As a Neo-Vedic astrologer I do consider some of the outer planets when I look at a chart, but I tend to be more interested in the fixed stars and Nakshatras. I marvel at how Western astrologers bring in new astronomical discoveries to their chart interpretations. Basically I see Western charts as a map of the same terrain as a Vedic chart, but indicating different types or levels of information. It's like comparing a topological map with a road map. I don't need to know the difference of elevation between Broadway and 3rd Avenue, but I might like to know the street number of Benaroya Hall. It all depends on what type of information one is seeking. Vedic astrologers come from a tradition and philosophy that focuses on the four aims of life: dharma (purpose), arthra (attainment), kama (desire),and the most important moksha (liberation). Western astrology is enriched by many diverse traditions and the information gleaned from it may be quite extensive and more suited for the modern mind. But for me, I've always been drawn to the stars in the night sky and have felt them speak to me in the language of light. And as Jyotisha is the science of light, it is the tool and filter I use to translate this information.

For a good video overview on precession click here.